“If we choose to act upon a desire we will set in motion a series of causes and effects that will guide us to our true destiny.”
One can truly see the Divine Trickster’s hand in our desires. It is through our choices that we have free will, and free will in turn is the agent through which consciousness is developed. When we were young children; we feel a desire and act upon it. We would then have seen certain effects swing in motion. Some of the effects would have pleased us, other effects would have been better to avoid. We desire to touch the flame and it burns us, so we learn to be careful about flames and fire. Yet we also learn what flames and fire is. We can appreciate its beauty from a distance or use its heat for practical purposes. Then depending on your individual inclinations, some youngsters might for example desire to experiment with fire. Some might use it to cook with, some might use it to create art with, and yet others might experiment with its destructive qualities. This will in turn lead to further educate the experimenter of both the inherent qualities of fire and the inherent desires within him or herself, thus revealing to us more about our true desire.
However, say some boy one day decided to burn some dry grass to see how it burns. What he was not aware of was that there was a wind blowing and a lot of other dry grass around. Innocently he lights the fire. The wind picks up some of the burning pieces of grass and ignites the dry grass in the surrounding area. The fire gets out of hand and causes destruction that he could not have imagined. Whatever the effect his innocent acting upon his desire had, it will effect his future life. How he reacts on the unfolding events will reveal his particular destiny.
As we grow older, our desires become more unique. We might all desire to appease our physical but each one of us will have unique preferences as to what particular type of food we hunger for, if we have a choice, which further reveals more about who we are as individuals. Each time we choose we set in motion both desired and undesired effects, because we cannot know everything. We can act only from what we know, which is always limited in vision. What we know is what we are aware of. Awareness is like the beam of a flashlight; It is a flow of illuminating light towards an object. What we think we are is only a small fraction of who we are. Jung described it as a small, bright spot on a large sphere. Our normal consciousness awareness represents the small bright spot, whereas what we are unaware of, our unconsciousness, the vast unexplored sphere of the universe, of the whole. We are aware of about 10 – 15 percent of our mind’s thoughts, experiences, feelings, memories and beliefs. Although we are unconscious of 85 – 90 percent of our thoughts, feelings, experiences, memories and beliefs, they do shape our lives.
Each time we feel a desire we must choose whether to act upon it or not. The effects of our choices are going to contain reactions stemming from both elements of what we are conscious of and what we are not conscious of. The Trickster uses effects of the elements we are not conscious of, to further educate our awareness and steer us towards our destiny.
Sometimes our choices may lead us to places where there seem to be no way out, and it appears as if we are left with only Selchie choices. Yet, those situations in itself will contain aspects that will help us to unfold our souls, as those situations would never be situations that we would willingly choose. Yet, in retrospect we can see no matter, how hard it was it was necessary for our evolvement as human beings. In those situations it may appear to us as if we are achieving nothing, that in fact we are regressing, but deep below the surface radical changes are being effected on our being in becoming.
It may appear unbearable to us, as every solution we can think of cannot bring satisfactory solutions. In those situations we find ourselves as conscious beings within the womb. All we really can do is learn to float in the womb’s ocean. We have to partly surrender in trust; that we can float and partly participate in staying afloat, until the process of our unfoldment is complete.
In those situations we reached the limits of our imaginations; all the answers seem to lie beyond the horizons of our imagination. We have reached the state where we must surrender to the processes of our enfoldment. That which we think we are needs to undergo a radical change in order to embody a new consciousness which will contain the answer to our dilemma. It will contain the capacity of an expanded imagination, well beyond our previous horizons.
How long can we expect to be in such a state of liminal floating? That depends upon divine grace, and we cannot tell the duration of time. It may not even occur within the present lifetime, or it may only provide answers to the next generation. Our very quandary however, will provide questions that will lead to answers for either ourselves or the next generation. There is a solution to every challenge, we must first however, develop the capacity of consciousness to receive the answer and to comprehend it.
Desire is the cause that impregnates the seed of our unfolding. Within the embryo of our unfoldment is contained possibilities generated by past generations’ desires which in our unfolding form might come in fruition, or develop further, so that in future generations it can come into fruitition.
Whether we choose to act upon a desire or not, it will have an inner or outer effect.
(Scientific studies found that genes can be turned on and off by environmental signals – including thoughts, feelings and emotions – from outside the cell. )
the smallness of a seed
the potential of the universe
Wthin the smallness of a seed
the spark of life awoke
forces of creation