Posts Tagged economy
What I treasure most about humanity is the incredible diversity found among us aa it is reflected in the biodiversity nature. Life itself, in its essence, is diversity; it is only in the process of death that all becomes alike. Life as a vital energy generates diversity and love embraces the vitality of diversity. Yet, when I look around me into the prevailing culture, I smell the scent of death rather than the scent of life. The prevailing culture engenders death rather than life. Death of body, mind and soul.
In today’s world marketing is everything. At the basis of marketing lies the concept of finding a market for your product and then to apply proven strategies to capture the market so that they will buy your product and not another. Underlying this is the concept of dominion, or the winner takes all. Marketing is the final stage of the process of commercialization and is derived from the Latin word merx (commodity; merchandise, goods).
We can indeed say that the world is in the final stage of commercialization. Just as there is nothing left in this world today that isn’t polluted just so there is nothing left in this world that hasn’t been commercialized. Everything is seen through the filter of “How much is it worth?” Even the most sacred of all human qualities – love – has been tainted by commercialization.
In his essay “Love and Need: Is Love a Package or a Message?” Thomas Merton comments that we are taught within the framework of competitive consumer capitalism to see love as a business deal: “This concept of love assumes that the machinery of buying and selling of needs is what makes everything run. It regards life as a market and love as a variation on free enterprise.”
His comment gives an insight into why it is virtually impossible to find unconditional love in this world. Commercialization makes everything conditional. It breeds insincerity and mistrust. Commercialization is the framework within which we are raised and is thus so deeply imbedded into our way of thinking that it will take a lot of digging to uproot its enmeshment within our psyche.
Dana Gioia laments the state of the prevailing culture; “When virtually all of a culture’s celebrated figures are in sports or entertainment, how few possible role models we offer the young. There are so many other ways to lead a successful and meaningful life that are not denominated by money or fame. Adult life begins in a child’s imagination, and we’ve relinquished that imagination to the marketplace. But we must remember that the marketplace does only one thing — it puts a price on everything.” In a recent survey done in England vitually all the children responded to the question of what they wanted to be one day, that they wanted to be famous.
The way commercialization impoverishes our lives is that it reduces everything to what will sell best. This of course directly affects biodiversity but it also affects creative expression. A reflection of this is seen in the wine market where the wine critic Robert Parker’s particular likes in wines have global effects. “As wines rise and fall on the basis of Parker’s judgments, and as producers respond to his presence, the industry worldwide is moving in an unexpected direction, toward denser, darker, and more dramatic wines.” (Ref) The production of wines now is geared towards what will be best received by the critic.
Creative output is tailored to suit the market, not the artist’s particular vision. With the result we are seeing less and less creative work that comes from the heart and more and more creative work that comes from a marketing campaign. Creative work that comes from the heart is still out there but we are less likely to encounter it because we are less likely to pick it up in the search engines which operate in a hierarchical way. Even in the blog world that once encouraged individual creative expression we are now seeing more and more work that are produced with the specific aim to get as many hits as possible, using specific recommended marketing formulas, rather than coming from the heart. Even spirituality has become a huge marketing campaign.
Commercialization has been around in some form since ancient days of trading. The big change today is globalization. Now commercialization is tailored for the global market or more specifically for tastes the biggest market. Before globalization more diversity was allowed to flourish because brand consciousness was more localized. Now everything is tailored to reflect what is most successful on a global level. “If you sing, then you must be able to sing like the best in the world or give it up.”
On a pure economic level there are of course countless examples of the devastation that global commercialization has had on smaller economies, of which Somalia is a classic example. Michel Chossudovsky summarizes in “Somalia: the Real Causes of Famine”
“While “external” climatic variables play a role in triggering off a famine and heightening the social impact of drought, famines in the age of globalization are man-made. They are not the consequence of a scarcity of food but of a structure of global oversupply which undermines food security and destroys national food agriculture. Tightly regulated and controlled by international agri-business, this oversupply is ultimately conducive to the stagnation of both production and consumption of essential food staples and the impoverishment of farmers throughout the world. Moreover, in the era of globalization, the IMF-World Bank structural adjustment program bears a direct relationship to the process of famine formation because it systematically undermines all categories of economic activity, whether urban or rural, which do not directly serve the interests of the global market system.”
Commercialization is of course rooted in our need for survival on the most basic of levels – survival of the fittest. Yet, if humanity is to advance in consciousness we must find another strategy for survival. Up till now we have even used the same strategy of dominion to bring about change in our social environment against “hierarchical domination.”
In her essay “Love as the Practice of Freedom” Bell Hooks concludes “that many of us are motivated to move against domination solely when we feel our self-interest directly threatened. Often, then, the longing is not for a collective transformation of society, an end to politics of dominations, but rather simply for an end to what we feel is hurting us. This is why we desperately need an ethic of love to intervene in our self-centered longing for change. Fundamentally, if we are only committed to an improvement in that politic of domination that we feel leads directly to our individual exploitation or oppression, we not only remain attached to the status quo but act in complicity with it, nurturing and maintaining those very systems of domination. Until we are all able to accept the interlocking, interdependent nature of systems of domination and recognize specific ways each system is maintained, we will continue to act in ways that undermine our individual quest for freedom and collective liberation struggle.”
A strategy that is based in the ethics of love rather than that of dominion is a strategy that is inclusive rather than exclusive, allows for us to live and let live. The reason humanity has not made much advancement in consciousness since the dawn of modern humanity is that we still apply the same strategy for survival as we did so many thousands of years ago. To evolve, to develop, we must first want to be different from what we are now. This is the first requirement of evolution.
“The significant problems we face cannot be solved with the same level
of thinking we were at when we created them.” – Albert Einstein
This way of survival is simply not sustainable. We have reached the zenith of this strategy. From this point on it will further impoverish us on every level, and rob us of all that we once held dear.