Posts Tagged karma


“Forgiveness is not an occasional act…it is an attitude”
Martin Luther King Jr.

When you begin the path of conscious living, forgiveness is one of the first aspects you have to deal with; forgiveness both for others and for yourself. Conscious living without forgiveness is not possible for it is forgiveness that first brings to us the awareness that there is another way of living life. Forgiveness is what activates within us true compassion.

In the beginning most of us think about forgiveness as something we do for someone else. We think that forgiveness is an altruistic act until we realize that our inability to forgive actually makes us double victims. Forgiveness sets us free on more levels than we initially may realize.

As with any emotional response, we do not realize in the beginning how multi layered our responses actually are. On a most basic level for example when we feel anger, our anger does not just stem from a present cause but is also tied with all our past hurts, right back to our first experience of pain. It has even been shown that already when we are in the womb our emotional life is shaped by what feelings our mother experienced during pregnancy. As much as we are nurtured and influenced by what the mother physically takes in her body at the time of our gestation, just the same, are we nurtured and influenced by what emotions our mother experiences. Within the womb we are developing in an ocean of amoebic fluids consisting not only of certain physical particles, but also the invisible emotional emanations of the mother.

When forgiveness becomes part of your living you begin to realize that tied with what you thought was your personal response to a present situation are also ancestral hurts, fears, and hopes as surely as the genetic ancestry that shaped your present form. We truly begin to realize that actually we can do nothing just for ourselves. Every thought we think and every feeling we feel is deeply intertwined with everything around us, spanning both the past and the future. When we realize the interconnectedness of everything within creation, it becomes impossible to seek our own self-interests separate and apart from the interests of others. However, we cannot merely seek to become selfless because of some religious creed or dogma imposed upon us from the outside. The awareness of our interdependence and interconnection must be realized and recognized within ourselves.

With conscious living forgiveness becomes an essential tool of purification to allow our vision to become clearer. Seeing the world through forgiving eyes gives you a completely different perspective as your vision is no longer filtered through personal hurts. We are liberated from the suffering of negativity when we forgive others, and we become a cause rather than an effect. In this sense forgiveness is simple wisdom well known to the heart.

Yet, from a spiritual perspective, there is an even more subtle mystery behind this. Through our interactions with one another we create energetic links, positive and negative, and even when we are no longer in one another’s lives on a material level, these links remain active and at play on psychic and spiritual levels. Thus when we have interactions with other beings and other souls we form connections with them, whether positive or negative. Either way, just as feelings of attachment or aversion keeps us attached to the karmic matrix just so feelings of attachment or aversion attaches us to a person karmically. It is this inner mystery that is hinted at in the verse. John 20:23

John 20:23 “If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

Or in another translation;

“Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.”

The Greek word for “remit” is “aphiemi” and means “to send away.” When you cannot forgive someone you form a karmic link with them and when you forgive them “you send them away.” Thus when you cannot forgive someone you are bound to link up with them until what is between you has been resolved.

Positive connections have a tendency to promote and facilitate enlightenment and liberation; but negative connections tend to hold the soul in bondage to ignorance, and all of the sorrow and suffering that follows – it weighs the soul down, as it were. Essentially, holding on to the trespasses others might inflict upon us, we are bound to incarnate again to play out the karmic connection. Likewise, generating negative connections with others by trespasses against them, and they hold on to them we are also bound to the karmic matrix with them. Thus, for the sake of a true enlightenment and liberation, forgiveness is essential to freedom from the karmic matrix. Forgiveness is one of the primary keys to liberate ourselves from bondage to the Law of Cause and Effect.

Accepting responsibility for our energy and our karma isn’t about blaming ourselves, any more than blaming anyone else, but rather it is our empowerment to learn and grow and change – it is our empowerment as a conscious co-creator and for conscious evolution. Since we are not a fixed or static entity, but rather we are a constantly changing phenomenon, naturally our growth and development in the Spirit is a process, a movement – our tikkune (healing) and our self-realization is an ongoing process, so there are many things we will seem to address again and again. In doing so, however, we do it not only for ourselves alone, but we do it for everyone, all our relations. With conscious evolution we realize that we are taking part in the karma of the world and we labor to uplift it. All of this is not quite so personal as it might first appear; it is a movement, a process that we are involved in.

Taking responsibility for our energy is called “confession and repentance” in Christian mysteries, and when the word is liberated from religious dogmatic doctrines we can see there is deep wisdom in this practice as a practice of purification. On a spiritual level, confession is bringing everything into the light, whether positive or negative, in a complete state of openness and honesty, and accepting full responsibility for our energy, our thoughts, words and deeds; and repentance is letting go of shades and shadows, negativity, and reintegrating ourselves with a truer vision of what we are.

Forgiveness allows us to cultivate the silent witness within and allows us to realize that our hurt feelings are a matter of our view and our thoughts, and the play of attachment and aversion. If want to liberate ourselves from the law of cause an effect then essentially our ideal must be that we might be the same in praise and blame alike. This capacity for the silent witness, is very important because as our souls awakens, and as our consciousness expands, we become more and more sensitive, more and more open, and to have such sensitivity and openness we need non-attachment and non-aversion, otherwise it can be quite painful on a psychic or mental-emotional level as our awareness and sensitivity increases.

Our path must be that of a peaceful warrior who puts an end to the violent inclination within ourselves – the violence must end with oneself, and be perpetuated no further. Forgiveness is what defines the boundaries between unconscious and conscious living. It is forgiveness that allows us to truly live love.


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Which desires should we choose to act upon?

“If we choose to act upon a desire we will set in motion a series of causes and effects that will guide us to our true destiny.”

One can truly see the Divine Trickster’s hand in our desires. It is through our choices that we have free will, and free will in turn is the agent through which consciousness is developed. When we were young children; we feel a desire and act upon it. We would then have seen certain effects swing in motion. Some of the effects would have pleased us, other effects would have been better to avoid.  We desire to touch the flame and it burns us, so we learn to be careful about flames and fire. Yet we also learn what flames and fire is. We can appreciate its beauty from a distance or use its heat for practical purposes. Then depending on your individual inclinations, some youngsters might for example desire to experiment with fire. Some might use it to cook with, some might use it to create art with, and yet others might experiment with its destructive qualities. This will in turn lead to further educate the experimenter of both the inherent qualities of fire and the inherent desires within him or herself, thus revealing to us more about our true desire.

However, say some boy one day decided to burn some dry grass to see how it burns. What he was not aware of was that there was a wind blowing and a lot of other dry grass around. Innocently he lights the fire. The wind picks up some of the burning pieces of grass and ignites the dry grass in the surrounding area. The fire gets out of hand and causes destruction that he could not have imagined.  Whatever the effect his innocent acting upon his desire had, it will effect his future life. How he reacts on the unfolding events will reveal his particular destiny.

As we grow older, our desires become more unique. We might all desire to appease our physical but each one of us will have unique preferences as to what particular type of food we hunger for, if we have a choice, which further reveals more about who we are as individuals. Each time we choose we set in motion both desired and undesired effects, because we cannot know everything. We can act only from what we know, which is always limited in vision. What we know is what we are aware of. Awareness is like the beam of a flashlight; It is a flow of illuminating light towards an object. What we think we are is only a small fraction of who we are. Jung described it as a small, bright spot on a large sphere. Our normal consciousness awareness represents the small bright spot, whereas what we are unaware of, our unconsciousness, the vast unexplored sphere of the universe, of the whole. We are aware of about 10 – 15 percent of our mind’s thoughts, experiences, feelings, memories and beliefs. Although we are unconscious of 85 – 90 percent of our thoughts, feelings, experiences, memories and beliefs, they do shape our lives.

Each time we feel a desire we must choose whether to act upon it or not. The effects of our choices are going to contain reactions stemming from both elements of what we are conscious of and what we are not conscious of. The Trickster uses effects of the elements we are not conscious of, to further educate our awareness and steer us towards our destiny.

Sometimes our choices may lead us to places where there seem to be no way out, and it appears as if we are left with only Selchie choices. Yet, those situations in itself will contain aspects that will help us to unfold our souls, as those situations would never be situations that we would willingly choose. Yet, in retrospect we can see no matter, how hard it was it was necessary for our evolvement as human beings. In those situations it may appear to us as if we are achieving nothing, that in fact we are regressing, but deep below the surface radical changes are being effected on our being in becoming.

It may appear unbearable to us, as every solution we can think of cannot bring satisfactory solutions. In those situations we find ourselves as conscious beings within the womb. All we really can do is learn to float in the womb’s ocean. We have to partly surrender in trust; that we can float and partly participate in staying afloat, until the process of our unfoldment is complete.

In those situations we reached the limits of our imaginations; all the answers seem to lie beyond the horizons of our imagination. We have reached the state where we must surrender to the processes of our enfoldment. That which we think we are needs to undergo a radical change in order to embody a new consciousness which will contain the answer to our dilemma. It will contain the capacity of an expanded imagination, well beyond our previous horizons.

How long can we expect to be in such a state of liminal floating? That depends upon divine grace, and we cannot tell the duration of time. It may not even occur within the present lifetime, or it may only provide answers to the next generation. Our very quandary however, will provide questions that will lead to answers for either ourselves or the next generation. There is a solution to every challenge, we must first however, develop the capacity of consciousness to receive the answer and to comprehend it.

Desire is the cause that impregnates the seed of our unfolding. Within the embryo of our unfoldment is contained possibilities generated by past generations’ desires which in our unfolding form might come in fruition, or develop further, so that in future generations it can come into fruitition.

Whether we choose to act upon a desire or not, it will have an inner or outer effect.

(Scientific studies found that genes can be turned on and off by environmental signals – including thoughts, feelings and emotions – from outside the cell. )

Enclosed within
the smallness of a seed 
the potential of the universe

Wthin the smallness of a seed
the spark of life awoke

forces of creation


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Do we have one soul mate/a “magical other” or more than one?

In response to a question;

Do we have one soul mate/a “magical other” or more than one?

If you see soul mates in light of the concept of karmic relationships, then indeed one can have more than one soul mate. Soul mates then are karmic relationships forged through past life encounters that generated karma and will also include non romantic relationships, such as friendships, siblings, parents, teachers and even enemies. So one has to ask what is karma? Karma is generated from every attachment or aversion we feel. Which is why all mystical traditions advocate non attachment.

In Kabbalah terminology the concept of non-attachment is called hishtavut or stoicism, though not in the Spartan sense of “grin and bear it” as you will still generate emotions whether you display it on the outside or not. Hishtavut comes from the root shava (Shin-Vau-He), meaning “equal.” Thus the emotional response is the same whether for example we receive praise or are insulted, from the silent witness perspective. Hishtavut is therefore the ability to nullify one’s egoistic self. Hishtavut is also important to cultivate if you do not want to fall prey to deceivers on every level, whether spiritual or mundane. Deceiving spirits, con artists and players uses our desire for praise (attachments) and fears (aversions) to deceive us.

Any strong emotions felt that is unresolved will generate karmic reaction. We see the same principle working in the generation of our dreams. If for example during the day we encounter an experience where we feel a strong emotion but cannot act upon it, or it remains unresolved, it will generate a dream where the emotion is resolved. If for example you really feel like punching someone, but do not, you will most likely generate a dream where you do punch that person. ( See “Dreams as a means for exploring reality”)It is the same with karma; we will generate karmic situations where we have the opportunity to resolve those unresolved emotions. The law of cause and effect is not a divine punishment as many believe but rather an opportunity for liberation in the process of conscious evolution.

Thus to get back to karmic relationships; if we have unresolved issues with a person we will encounter them again and again until we resolve those issues. This is also why true forgiveness is so important. If you truly despise a person or feel hatred towards them, you will encounter them again and again until you do resolve it. The same is true of strong unfulfilled attachments that you feel for someone. It is said that some masters even use this principle to form karmic relationships with their disciples. This is what is implied in John 20:22 “… If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

Indeed some sacred friendships, or spiritual relationships and bonds are far more intimate and far more priceless than anything physical or of the flesh; the union of the perfect desire to give and the perfect desire to receive. The perfect desire to give and the perfect desire to give is exactly what an ascended soul mate relationship implies. The play of giving and receiving is no longer just for egoistic, self cherishing but for a higher purpose.

If we look at relationships we must also look at what purpose a particular relationship serves. As mentioned, some relationships may simply be an opportunity to resolve karma. In the Kabbalah the term used for mending and repairing negative karma is Tikkune. It is the process of working out what is necessary for continued conscious evolution. What is ready (positive karma), passes into the next cycle of progress; what is not (negative karma)goes into a cycle of regress to work out what is needed for progress.

It may also be that two souls initiates a particular purpose in their union that brings progress to the whole of humanity. We often see this not only in romantic relationships but in every other kind of relationships whether in the spiritual, business, the arts, or scientific field. Those people will also feel a strong attraction to one another through some chance meeting.

To make things even more complicated there are concepts such as souls (more than one) that share the same root soul. If those individuals meet they will also feel a strong attraction to one another. To make your head spin even more there is the concept is that of soul fragmentation. “The one who became many”

So, as you can see, one can certainly have more than one soulmate, yet ultimately there can only be one.(She adds enigmatically)

As for the “magical other.” The “magical other” describes the believe that another person will fulfill within us that which we lack, or that such a person will fix everything that is wrong in our lives. It is this believe that give rise to most romantic relationships and is also the cause of the demise of most romantic relationships. If we expect that from another person, it will most certainly end in disappointment. No other person can do that for us, we have to do it for ourselves.

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